Call to mind, say, the time of Vespasian, and you will see the same old things: people marrying, bringing up children, falling sick, dying, fighting wars, feasting, trading, working the land, flattering, putting on airs, suspecting their fellows, hatching plots, praying for the death of others, grumbling at their present lot, falling in love, piling up fortunes, lusting for high office or a crown; and now that life of theirs is utterly dead and nowhere to be seen. And then pass on to the time of Trajan. Once again the same old things; and that life too is dead. Consider likewise the annals of other ages and of entire nations, and see how many people, after their brief exertions, soon fell prey to death and were resolved into their elements. But above all, you should run over in your mind those whom you yourself have known, who, distracted by vain pursuits, have neglected to do what their own constitution demanded, and to hold firm to this and rest content. And here it is essential to remember that the care bestowed on each action should be proportionate to its worth; for then you will not lose heart and give up, if you are not busying yourself with lesser matters to a greater extent than they deserve.1
Think of substance in its entirety, of which you have the smallest of shares; and of time in its entirety, of which a brief and momentary span has been assigned to you; and of the works of destiny, and how very small is your part in them.2
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1 Marcus Aurelius, Meditations 4.32 (Oxford World’s Classics, 2011), pgs. 29-30.
2 Op. cit., 5.24 (Oxford World’s Classics, 2011), pg. 42.